Subject: Daf Yomi   Category: Summary

Zevachim 60

1. Rebbi Yehuda says the Mizbei’ach in the Mishkan was 3 amos high and the curtains of the the Chatzer were 5 amos allowing you to see the Kohen on the Mizbei’ach but not the avodah in his hands. Rebbi Yosi says the Mizbieach was 10 amos and the Kla’im 15 amos.   2. Shlomo was “Kideish” the azara. According to Rebbi Yehuda it allowed them to be maktir korbanos anywhere in the azara. According to Rebbi Yosi it allowed them to place the new larger mizbeiach there.   3. The old mizbei’ach was “Katan”. According to Rebbi Yosi it was physically too small and the new one had plenty room. According to Rebbi Yehuda even the new one was too small but the old one was small relative to the new one.   4. Rebbi Yehuda held that we learn the Mizbei’ach in the Mishkan was 10 square amos from the Mizbei’ach in Yechezkel since they are both a Mizbei’ach outside the Heichal. (1)   5. Rebbi Yosi held that we learn the Mizbei’ach in the Mishkan was twice as high as wide from the Mizbei’ach HaKitores since they are both a Mizbei’ach outside the Heichal.   6. Even though Rebbi Yehuda is matir the whole azara for Haktara, he agrees that Zrika must be only on the Mizbei’ach. (3)   7. If the Mizbei’ach becomes pasul it is forbidden to eat any Shiyarei Mincha, Kodshei Kodshim, or Kodshim Kalim.   8. Maaser Sheini cannot be eaten when there is no Bais HaMikdash. We learn this from a pasuk and not from Bichor or Bikurim which have a Tzad Mizbei’ach.   9. If you hold Kedusha Rishona Kidsha LeAsid Lavo you may eat Bichro and Maaser Sheini in Yerushalayim B’Zman Hazeh. (4)   10. Bichor cannot be eaten when there is no Bais HaMikdash even if there was Shechita and Zrika before the Bais HaMikdash was destroyed, if you hold Kedusha Rishona Kidsha LShata, according to Rebbi Yishmael. (5)   11. Two braisas are soser each other with regard to Kodshim becoming pasul when the Mishkan is dismantled. Either only Kodshim Kalim is permitted to be eaten according to everybody or only according to Rebbi Yishmael. **A Bit More** 1. Danim Chutz MiChutz V’Ein Danim Chutz M’Pnim   2. Danim Kli M’Kli V’Ein Danim Kli MiBinyan   3. The gemara tried to prove this from the zrika of blood from the floor of Korban Pesach. but could not.   4. Se Rashi d”h Afilu Bichro Nami   5. The Chachomim argue according to Ravina at the end of the amud.

 

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