Revach L'Neshama http://revach.net/ RSS feed for - Section: DAF YOMI Copyright 2007, Revach L'Neshama en-US Revach L'Neshama Logo 144 31 http://revach.net/img/small_header.jpg http://revach.net/ info@revach.net Sun, 09 Dec 2018 03:00:00 -0800 240 Chulin 13 - SUMMARY 1. If a Katan does a Maaseh and verbalizes what his Kavana is, it is valid. 2. If a Katan thinks or even says something it is not halachicly valid whereas by a Gadol it is. An example would be vebalizing his satisfaction that Peiros became wet and making them Muchshar Likabel Tumah. 3. If a Katan does a Maaseh that shows his intention even though he did not vebalize it, it is valid MiDiRabbanan LíCHumra but not Min HaTorah or LíKula. 4. Although by Chulin one need not have any intention to Shecht to make is Kasher, by Kodshim Misasek is pasul. 5. Mishna - Shechitas Oveid Kochavim is Neveila 6. The mishna holds that Shechitas Oveid Kochavim is not assur BaHanaa. The Mishna is not like Rebbi Eliezer who holds that Stam Machsheves Oveid Kochavim is LaAvodas Kochavim. 7. Shechita of a Min is assur bahanaa since his thoughts are for avodas kochavim. 8. It is a Machlokes whether the children of a Min have a din of mamzeirim. 9. Non-Jews donít have a din of ovdei kochavim, since most of them are truly religious. 10. A non-Jew can bring a Korban even if he is oveid avodah zara, but a Jew cannot. 11. RebbiYehuda bne Biseira holds that Takroves Avodas Kochavim is Mitamei in an Ohel. it is machlokes how to be Midayek in our Mishna whether it holds like him or not. 12. Mishna - Shechita at night. 13. SHechita at night in front of lights is kasher líchatchila. 14. Shechita of a blind man or in the dark is kasher bidieved.
 
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Chulin 12 - SUMMARY 1. If you know someone doesnít know hilchos shechita and see him shecht one siman properly it is assur until you see him shecht both kíhalacha. 2. If you asked someone to shecht and found it shechted, it is kasher, since we can assume whoever did the shechita was a Mumcheh. 3. If you asked someone to take truma and found truma was taken but you donít know if he did it, you may not eat from it since only he is kasher to do it and not someone who you didnít authorize. 4. Although Rov Shochtim are Mumchim, if you find a beheima in the garbage of a house there is a machlokes if you may eat it. 5. Everyone agrees that if you find a beheima shechted in the garbage of the Shuk you may not eat it. 6. Everyone agrees that if you find a beheima shechted in someoneís house you may eat it. 7. You may not give an animal to a Cheireish, Shoteh, or Katan to Shecht Líchatchila even if a Gadol will watch him. 8. We pasken like Rebbi Nosson that Shechita does not need Daías. Even if you threw a knife and it happened to do proper Shechita it is kasher.
 
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Chulin 11 - SUMMARY 1. We learn Ruba Díisa Kaman from Acharei Rabim of Bais Din where we go after the majority opinion. 2. LíMaskanas HaGemara, Rashi says we learn that we go after Rov by Ruba DíLesa Kaman even in a case where it is possible to find the truth from Halacha LíMoshe MiSinai or from Acharei Rabim and there is no difference whether it is Ruba Díisa or DíLesa. 3. Although a Korban Olahís head may not be split into two, you can crack it open to check the for a treifa of the membrane around the brain. 4. Although you cannot break a bone of the Korban Pesach, you can burn a hole through the skull to check the for a treifa of the membrane around the brain. 5. Although the Alya must be brought complete, you can crack it open to check the for a treifa of the lower spinal cord. 6. The Egla Arufa must be buried whole and we go after Rov and assume it is not a treifa. 7. The Parah Adumah must be burned whole and we go after Rov and assume it is not a treifa. 8. The Saír LaAzazel must be throw off the cliff whole and we go after Rov and assume it is not a treifa. 9. Paternity is assumed by Rov Beíilos Achar HaBaal and is sufficient to kill someone who hits his father. 10. A murderer is killed based on Rov that the victim was nto a treifa. 11. Eidim Zomimim are killed based on Rov that he victim is not a treifa. 12. Shechita works based on the Rov that there was no hole in the Makom HaShechita. 13. Where a halacha cannot be applied without relying on Rov it is clear that we rely on it. The gemara seeks a limud so that we can rely on it even if we can verify it with difficulty.
 
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